The Legacy of the Goths
by Frank Schaefer
Though
the Gothic tribes, culture and spoken language all but
disappeared, their legacy still lingers on even to this day. There
are arguably traces of an ethnic identity that some Europeans
treasure, if only partially.
There is an interesting story of how Spanish and Swedish delegates
at the Church Council of Basel in 1424 C.E. claimed Gothic
origins. Before long the claims led to an outright clash. Before
the assembled cardinals and delegations could engage in
theological discussion, they had to decide how to sit during the
proceedings. The delegations from the more prominent nations
argued that they should sit closest to the Pope, and there were
also disputes over who was to have the finest chairs and who was
to have their chairs on mats.
In some cases, they compromised so that some would have half a
chair leg on the rim of a mat. In this conflict, Nicolaus Ragvaldi,
bishop of the Diocese of Växjö, claimed that the Swedes were the
descendants of the great Goths, and that the people of
Västergötland (Westrogothia in Latin) were the Visigoths and the
people of Östergötland (Ostrogothia in Latin) were the Ostrogoths.
The Spanish delegation retorted that it was only the lazy and
unenterprising Goths who had remained in Sweden, whereas the
heroic Goths had left Sweden, invaded the Roman empire and settled
in Spain. (Söderberg, pp. 187–95).
Even to this day, some Iberians claim a noble Gothic lineage and
so do Swedes, especially from the areas of Gotland where Gutnish
and Fårö is still spoken today-dialects of Old Norse which is
related to the Gothic language.
The Gothic people may have disappeared from the modern map; they
may have merged into the mist of history, but they certainly left
their mark on Western society not just genetically, but also in
terms of culture and attitudes.
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